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  1. Clémence Royer (), lecture de Darwin et regard féministe - Persée
  2. Réflexions sur les causes de la liberté et de l'oppression sociale
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Learning outcomes By the end of this module students will have: Acquired a broad understanding of the crucial currents and debates in French political thought of the 20th-century. Have a sound knowledge of the relation between these currents and debates and the historical context. Be able to relate and situate key texts and tendencies in 20th-century French political thought to the cultural and literary context of this period. Be able to construct coherent arguments drawing on interpretative engagements with the primary material of the module.

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Clémence Royer (), lecture de Darwin et regard féministe - Persée

Emerging from the thought-provoking discussions and correspondence Simone Weil had with the Reverend Father Perrin, this classic collection of essays contains the renowned philosopher and social activist's most profound meditations on the relationship of human life to the realm of the transcendent. An enduring masterwork and "one of the most neglected resources of our century" Adrienne Rich , Waiting for God will continue to influence spiritual and political thought for centuries to come. Read More. Price incl. Local courier delivery with tracking number or collect from 90 lockers islandwide.

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Réflexions sur les causes de la liberté et de l'oppression sociale

Added to Cart. Simone Weil, the great mystic and philosopher for our age, shows where anyone can find God. Why is it that Simone Weil, with her short, troubled life and confounding insights into faith and doubt, continues to speak to today's spiritual seekers?

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The striking aphorisms in Gravity and Grace reflect the religious philosophy of Weil's last years. Written at the onset of World War II, when her health was deteriorating and her left-wing social activism was giving way to spiritual introspection, this masterwork makes clear why critics have called Simone Weil "a great soul wh..

Selected Essays, Simone Weil: Late Philosophical Writings. Although trained as a philosopher, Simone Weil contributed to a wide range of subjects, resulting in a rich field of interdisciplinary Weil studies. Yet those coming to her work from such disciplines as sociology, history, political science, religious studies, French studies, and women's studies are often ignorant of or baffled by her philosophical investigations. Springsted presents a unique collection of Weil's writings, one concentrating on her explicitly philosophical thinking.

The essays are drawn chiefly from the time Weil spent in Marseille in , as well as one written from London; mos.. First and Last Notebooks. War and the Iliad. War and the Iliad is a perfect introduction to the range of Homer's art as well as a provocative and rewarding demonstration of the links between literature, philosophy, and questions of life and death. Simone Weil's The Iliad, or the Poem of Force is one of her most celebrated works--an inspired analysis of Homer's epic that presents a nightmare vision of combat as a machine in which all humanity is lost.

First published on the eve of war in , the essay has often been read as a pacifist manifesto. Rachel Bespaloff was a French contemporary of Weil's whose work similarly explored the complex relations between literature, religion, and philosophy. She comp.. Hailed by Andre Gide as the patron saint of all outsiders, Simone Weil's short life was ample testimony to her beliefs.

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  6. In she fled France along with her family, going firstly to America. She then moved back to London in order to work with de Gaulle. Published posthumously The Need for Roots was a direct result of this collaboration. Its purpose was to help rebuild France after the war. In this, her most famous book, Weil reflects on the importance of religious and political social structures in the life of the individual.

    She wrote that one of the basic obligations we have as human beings is to not let another suffer from hunger.

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    8. Equally as important, how.. Seventy Letters. Simone Weil. Oppression and Liberty. The remarkable French thinker Simone Weil is one of the leading intellectual and spiritual figures of the twentieth century. A legendary essayist, political philosopher and member of the French resistance, her literary output belied her tragically short life. Most of her work was published posthumously, to widespread acclaim.

      Always concerned with the nature of individual freedom, Weil explores in Oppression and Liberty its political and social implications.

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      Let us not allow saintliness to prevent us from careful reading. The contradictory space between — not the individual and society, as liberalism would have it — but the individual and the self-constituted collective — was for Weil the site of the political. There is no doing away with this contradiction for Weil. The space of the political remains a contingent and tenuous field that we must always configure anew.

      Reflecting on Weil in promises to illuminate key ethical and political problems we face in the context of the rise of neo-fascisms and at the centenary of the Russian Revolution.

      While at times Weil unjustifiably conflated fascism and communism, her corpus is germane to thinking the contemporary political moment. For those on the left re-visiting the revolutionary legacy of the Bolshevik revolution on its centenary, a renewed interest in Weil may seem reactionary or irrelevant. Weil was never a member of the French Communist Party PCF , having published perhaps the most scathing critique of the party form. Initially, it was her experience of hard factory labor in that brought her to see the PCF and the CGT as incapable of relieving workers from what she saw as the source of their misery and destitution — a moral degradation caused by the oppressive rhythms of piece-work.

      In keeping with what has been called the Machiavellian moment in French philosophy at this time, Weil places emphasis not on the ends of political action, but on the importance of means to attaining desired ends. This sense of necessity, she argues, comes from a deep-seated sense of obligation humans have toward one another, founded on the needs of the human body and soul E, But the manner in which they come together is of paramount importance to her philosophy: Weil has a different problem than did other philosophers, more concerned with the anti-totalitarian label, of the s and 80s.

      The means workers employed to their collective self-constitution — occupying the factories, singing and laughing in the presence of inoperative machinery that heretofore had forced them into submission day after day — were conducive to their ends of liberation from oppression. In this later work, Weil reflects further on the needs of the human soul and how these inform the thorny questions occupying contemporary public debates about resistance and free speech.